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History of Club


The exact sequence of events or moment of Beldih Club’s birth and christening is wrapped in both enigma and conjecture but what is certain is that it came into existence with the first expansion of the Steel Works and the town immediately after the First World War.

The demand for building the largest steel plant in the British Empire attracted the finest technocrats from across the world, till then largely non-Indian. It resulted in an intermingling of cultures that evolved to create a unique amalgam characterising Jamshedpur.

At some point in the early 1920s, there was a proliferation of ethnic associations with venues allotted to celebrate social and cultural occasions. Beldih, we find, was clearly a place for non-Indians, the senior and top engineers and managers of the Company.

There was a distinct difference from the non-Indians who came to build and run the plant in its first decade and those who came as part of the first expansion programme. Tata Steel’s much-loved American General Manager from 1930 to 1938, John Lawrence Keenan, provides the closest to an explanation of why a new Club evolved despite the existence of Tata Institute (later United Club).

There are also many theories on how the Club got its name with the most plausible coming from its staff. “Dih” they say indicates high ground in the local language.

As the forests of Sakchi were cleared, these “dihs” were demarcated as sites suitable for new settlements, hence Bhuiya-dih, Bari-dih, Bel-dih, Dhatki-dih and Sonadih. Many of these settlements appear in F C Temple’s 1920 plan of Jamshedpur for the expansion of the town.

F C Temple, an engineer by profession, followed the natural contours of the land. He created a stately boulevard, Jamshedpur’s “Chowringhee”, from the eastern edge of the Steel Works and the city, locating its principle public amenities along it to its new residential area. As the boulevard rose to Bel-dih, the first and most important non-iron and steel making facility was the building for Tata Main Hospital, then an American Baptist Church, recreational spaces and rows of “commodious homes” all in consonance with Jamsetji Tata’s express wishes. Interestingly, all of these came up to the west of the plant to ensure that the westerly winds pushed the smoke and dust of the plant away from them. That Beldih Club was a part of this burst of construction is evident from John Keenan’s book.